Contentment

Fulfillment is an experience of every moment to Poorna friends. Conentment is the feeling of fulfillment. Being lazy and not doing any work, no interested in progress, not being enthusiastic, lack of interest, half hearted involvement in any work, talking and thinking purposeless thoughts and such should not be misconstructed as contentment.

Every moment one should live a full life. Moment to moment one experiences fulfillment. Fullfilment is not retirement from a job or throwing away the responsibility. Poorna is whole. Not that one finds ultimate fulfillment after certain years, not that one cannot live a life of conententment at the age of six.

The word contentment is used as a defence mechanism by those who can't accomplish anything. Contentment hss been used in many wrong ways. When a boy scores low marks his father does not say 'Well son, you should be contented with your marks'. When the son asks for more money, the father says ' You should be contented with this amount'. Why should the boy be satisfied with less money and not be satisfied with less marks?. The father's convenience has to be justified.!!

D.Gangadharan

An article from Poorna News letter

Dear Friends,

Let all creatures be happy
Let all human beings experience fulfilment
Let all men and women blossom into their fullness
Om... Poorna shallsend positive vibration to every particle in the universe

- D.Gangadharan

Every thought, every breath, every second, every action of sir was Poorna. A part of the whole is also whole. Now the part has merged with the absolute to become Poorna. Our Guruji may not be with us physically, but he shall be in our minds and in our meditations. He has now become poorna itself, and he will make every moment of our life, a fulfillment.

Nothing stays with us, but meditation. Sir had always insisted upon this. So, to say in touch with sir we don't need telephone lines, mobile phones, or long letters. We simply have to meditate.

(Published in Poorna News letter after our Guruj's death on 07-10-2004 - By editor)

Mother's Divine Verses

அன்னையின் அமுத மொழிகள்

Om Namo Bagavathey Sri Aurobindhaya

முழுமையின் பாதையில் முன்னேற விரும்புபவன் ஒருநாளும்
வழியில் ஏற்படும் இடர்களைப்பற்றிக் குறை கூறலாகாது.
ஏனெனில் வாழ்க்கையில் ஒவ்வொரு இடரும் புதிய
முன்னேற்றத்துக்கான வாய்ப்பாகும். குறைக்கூறுவது
பலவீனத்தின் அறிகுறி .நேர்மையின்மையின் அறிகுறி

இன்னல்களை முன்கூட்டியே எதிர்பார்க்காதே. இன்னல்களை
கடப்பதற்கு அதுவல்ல வழி. அது இன்னல்களை வரவழைக்கவே
செய்யும். சாதனையில் முன்னேற வேண்டும் என்று நீ விரும்பும்
பொழுது நீ வெல்ல நினைக்கும் இன்னல்கள் பத்து மடங்காகி
மேலும் தீவிரமடைவது வழக்கம்.

பொறுமையுடன் இரு. விடா முயற்சியுடன் இரு. அது போதும்.
இன்னல்கள் தாமாகவே விலகிப்போய்விடும்.

திரும்பத் திரும்ப ஒன்றையேதான் சொல்வேன். அசையாத
அமைதியான நம்பிக்கையும் துணிவும் தான் இன்னல்களை
வெல்வதற்கான, கடப்பதற்கான ஒரே வழி. இன்னல்களை
வெல்வதற்கான வலிமை ஒரு புன்முறுவலில் தான் உள்ளது.
நேட்டுயிர்ப்பில் அல்ல.

மிகவும் பயங்கரமான வியாதி எது தெரியுமா ?. சோம்பல்தான்
முன்னேற்றத்தில் நாட்டமில்லாதைத்தான் களைப்பு காட்டுகிறது.
களைப்பையோ, சோர்வையோ உணரு கிறாயானால் உனக்கு
முன்னேற்றத்தில் இச்சை இல்லை என்பதுதான் பொருள்.

தீமை எதுவென்றால் அடிமைத்தனம்தான். துறவுக்கும் அடிமைப்
படலாகாது. தேவைகளுக்கும் அடிமைப்படலாகாது. எது
வருகிறதோ அதை ஏற்றுக்கொள். அது போய்விடுமானால்
அதை இழக்கவும் சித்தமாக இருக்க வேண்டும்

ஆசைகளை அனுபவித்து விடுவது விடுபடுவதற்கான
முறையல்ல. ஆசைக்கு ஒரு அளவில்லை. ஒன்றை
அனுபவித்து முடிந்ததும் மற்றொன்று கிளைத்து விடும்.
ஒன்றின் பின் ஒன்றாக அவை பெருகும்.

எதிராளி சொல்வது செய்வது தவறு என்றும், தான் சொல்வது,
செய்வதே சரியென்றும் உறிதிப்படுத்த ஆவலாக இருப்பது
ஆன்மீக சமரசத்தை நிலைநாட்டுவதற்கு பெரிதும் தடையாகும்.

தெய்வ அருளில் நம்பிக்கைஇன்மை தான் கவலை என்பது.
உன்னுடைய சமர்ப்பணம் முழுமையாக இல்லை.அரைகுறையாக
உள்ளது என்பதைத் தான் அது காட்டுகிறது.

எனவே கவலையை விடு. செய்வதை யெல்லாம் நேர்மையுடன்
செய்து விட்டு விளைவுகளை இறைவன்பால் விட்டுவிடு



- ஸ்ரீ அன்னை.

 

Trinity in Spritual Path

The Christian doctrine of the Trinity teaches the unity of Father, Son, and Holy Spirit as three persons in one Godhead




The Hinduism follows the Trinity through worshipping the Power of Creation, Preservation and Transformation of the souls through the deities Brahma, Vishnu and Rudhra respectively.



In Muslim belief, before the Qur'an, God had given the Torah to Moses, the Psalms to David and the Gospel to Jesus, Moses, David and Jesus are the three important Muslim prophets.



Upanishads are the abstracts or short briefings of Vedas, narated by rishis. There are more than hundred Upanishadh. All Upanishadh has its own Shanthi Manthra which has to be spelt before starting discussion on the Upanishadh, by the teacher and students as well. All the Shanthi Manthra ends with the triplet 'Shanthi... Santhi... Shanth'. That is to get rid of the mystery that could happen in three ways vz., by way of Self , by way of Surroundings and by God. Shanthi means pease. In Esavasya Upanishad the following is the Shanthi Manthra



' Om poorna madha Poorna midham Poorna hath

Poorna mudhakshyathe Poornasya Poorna mathaya

Poorna mevavasishyathe... Om shanthi shanthi shanthi '.



Means - from Poornnam any portion that has been taken, will be Poornam and the remaining portion that is left behind will also be Poornam. The word Poornam denotes spiritual fulfilment.



The Existence, Knowledge and the Bliss are the threefold attributes of the Supreme Being called Sath-Sith-Anandham.



In Saivism the God, Soul and Huddles (or) Bondages are the three ever existing phenomenon. We cannot determine the day on which they had come into existence. The Bondage further divided into three groups, vz., Anavam, Kanmam and Maya



God under take three duties to uplift the souls. Those are:



1. Creation of lives by giving body etc., to the souls.

2. Preservation of the souls till their spiritual attainment.

3. Destroyal of the world and souls and keeping them as his inner subtle.



Two more duties are added which could be branched out from Preservation of souls. Those are extending His grace and Hiding the occurrences of previos lives of souls. Hence the duties of God may be stated as five. The manifestation after the destroyal is only to help the souls in getting another opportunity to spiritual attainment. Wheather the soul has to take birth on earth or to feel bliss under the lotus feet of God will always be decided by Him.



We worship the God in Forms based on His mighty charecters, Semi-Forms by attributing the phylosophical inner meanings to the Semi-Forms say Linga, and in Formless as cosmic energy. Enlightened Souls can only feel and worship the God without Form. But others cannot. At the beginning of spiritual life the souls need to worship the Lord in Forms. On travel towards Enlightenment soul can select Semi-Form and Formless according to its spiritual intense.



The Linga represents panchaakchara - rp th a e k - five divine letters representing five ever existing objects. rp - Lord (rptk;);> th - His Grace (rj;jp)> a - Soul (capH)> e - Fate (fd;kk;);> and the Source of physical bodies (khia)> k - Ego (Mztk;). So the people who have realised and understood the inner meaning of Panchaakchara will start worshipping the Lord through the Semi- Form called Linga further they can goto Formless.



A mystic formula (the Pranava manthra OM) has three parts in it.

Agaram - m - the God.

Vugaram - c - the souls

Magaram - k; - three huddles in attaining Enlightenment



Since it represents five most prime ever being substances 'OM' is also said to be Panchaakchara. With above three letters Nadham(Sound) and Vindhu (Light) can be added and is said to be Pranava manthra, means source of evolution of souls and the world .



All beings on earth has got three vital stages vz., Birth, Life and Death. That is why the Trinity becomes a part and parcel of worldly phenomenon, it seems .

Mother and Aurobindho about Saithya Purushan

Om Namo Bhagavathey Sri Aurobindhaya

Recently a book in tamil titled சைத்ய புருஷன் by Mother and Aurobindho interacting with their divotees have happened to be read.

The book comprises mostly on pure Athman which is the part and part of the GOD and resides within all the souls. When started reading we may feel a deep silence and some stillness in thought process. It is writen in six parts and has 236 pages of divine preachment.

It's First edition was printed in 2001. Published by Aurobindho Ashram Publication Department, Pandichery- 605 002.

The above spritual resource book has to be read by every soul on earth and find the way of surrendering the self to that pure Athman.

With regards

.
S.Anbarasan